
Museo de las Culturas de Oaxaca
With its adjoining monastery, the church is considered one of the finest Baroque gems of the viceregal period. Both were built by the Dominicans with indigenous labor during the sixteenth and seventeenth centuries. The museum has fine examples of the pre-Hispanic, religious, romantic and contemporary art of Oaxaca. There is also an important ethnobotanical garden, an old library and a newspaper and periodicals library.
Known previously as the Oaxaca Regional Museum, the Cultures of Oaxaca Museum is housed in the magnificent former Monastery of Santo Domingo de Guzmán, built by the Dominican order in the sixteenth century. Construction began in 1575 and the final stage was completed in 1731. This is a splendid monument exemplary of the viceregal period of architecture. It has 14 permanent galleries covering archeology, history and ethnography, with nine thematic galleries and three temporary exhibition galleries. The majority of the archeological artifacts on display were found during the excavation works carried out by INAH in Oaxaca.
Before it was established in this building, Oaxaca Museum went through various stages. It was founded on September 21, 1831 initially in a classroom of the Institute of Arts and Sciences of the State of Oaxaca, and it remained there until 1930 when the state government granted it space in the Girl’s Academy, which is today the Museum of Oaxacan Painters. It was officially launched as the Regional History and Archeology Museum of Oaxaca on November 23, 1933.
It moved again in December 1972, this time to its current location, as Oaxaca Regional Museum. The huge restoration and conservation project on the complex of the Monastery of Santo Domingo de Guzmán began in 1994, winning the Queen Sofia International Prize for the best restoration. This also implied the renovation of the museum, which was relaunched in 1998 under its current name, the Cultures of Oaxaca Museum.
Today the Cultures of Oaxaca Museum shares this space with other cultural and educational institutions: the Francisco de Burgoa Library, the Historical Ethnobotanical Garden and the Néstor Sánchez Public Newspaper and Periodicals Library. It also has multipurpose spaces where important academic and cultural events are held.
Room I – Ancient Cultures (10,000 BCE – 200 CE)
This gallery features artifacts created by the first nomadic hunter-gatherer groups, as well as objects from the earliest sedentary villages that emerged in the Oaxaca Valley and the Mixteca region. Highlights include findings from the archaeological site of San José Mogote in Villa de Etla.
This gallery features artifacts created by the first nomadic hunter-gatherer groups, as well as objects from the earliest sedentary villages that emerged in the Oaxaca Valley and the Mixteca region. Highlights include findings from the archaeological site of San José Mogote in Villa de Etla.
Room II – A Time to Flourish (200 – 900 CE)
This gallery displays objects made during the height of Zapotec and Mixtec civilizations. It explores their religious beliefs, calendrical systems, and writing practices. Featured items include ceramic urns depicting deities and stone sculptures, most of which come from the Oaxaca Valley.
This gallery displays objects made during the height of Zapotec and Mixtec civilizations. It explores their religious beliefs, calendrical systems, and writing practices. Featured items include ceramic urns depicting deities and stone sculptures, most of which come from the Oaxaca Valley.
Room III – The Treasure of Tomb 7 at Monte Albán (1250 – 1521 CE)
This impressive Mixtec collection showcases ornamental objects made of gold, silver, turquoise, obsidian, greenstone, rock crystal, and other precious materials. These pieces were uncovered in Tomb 7 at Monte Albán by Dr. Alfonso Caso on January 9, 1932.
This impressive Mixtec collection showcases ornamental objects made of gold, silver, turquoise, obsidian, greenstone, rock crystal, and other precious materials. These pieces were uncovered in Tomb 7 at Monte Albán by Dr. Alfonso Caso on January 9, 1932. The collection demonstrates the remarkable craftsmanship of the time and reveals trade networks among Mesoamerican cultures. Highlights include a turquoise mosaic skull, rock crystal goblets, and necklaces made of jade, turquoise, gold, amber, shell, pearls, and coral.
Room IV – Indigenous Kingdoms (900 – 1521 CE)
This period in Oaxaca marks the decline of Zapotec civilization at Monte Albán, which continued developing until around 1300. It also ushers in the Postclassic period, characterized by a new territorial reorganization. Important sites from this era include Yagul, Mitla, Lambityeco, and Zaachila.
This period in Oaxaca marks the decline of Zapotec civilization at Monte Albán, which continued developing until around 1300. It also ushers in the Postclassic period, characterized by a new territorial reorganization. Important sites from this era include Yagul, Mitla, Lambityeco, and Zaachila. Artifacts from these locations are displayed here.
Room V – Contact and Conquest (16th Century)
The conquest of Oaxaca began in 1519 from the north (Tuxtepec) and extended to the coast (Tututepec). Some communities allied with the Spaniards, while others were subdued by force. The Spanish were especially interested in seizing gold objects to send back to Europe.
The conquest of Oaxaca began in 1519 from the north (Tuxtepec) and extended to the coast (Tututepec). Some communities allied with the Spaniards, while others were subdued by force. The Spanish were especially interested in seizing gold objects to send back to Europe.
Room VI – A New Faith Writing the Past (16th–17th Century)
This room focuses on the spiritual conquest led by friars. Most of the pieces are religious artworks, including wooden sculptures and mural paintings. The gallery also features colonial codices and land-mapping scrolls used to record indigenous boundaries and dynasties.
This room focuses on the spiritual conquest led by friars. Most of the pieces are religious artworks, including wooden sculptures and mural paintings. The gallery also features colonial codices and land-mapping scrolls used to record indigenous boundaries and dynasties. Although Indigenous communities adopted Catholicism, they preserved many of their ancestral beliefs and rituals.
Room VII – Indigenous Response (16th–18th Century)
This section showcases objects created by Indigenous communities during the 18th century. Native peoples of New Spain adapted new trades and technologies to suit their needs, including livestock care, the cultivation of wheat and barley, the use of plows, and blacksmithing.
This section showcases objects created by Indigenous communities during the 18th century. Native peoples of New Spain adapted new trades and technologies to suit their needs, including livestock care, the cultivation of wheat and barley, the use of plows, and blacksmithing.
Room VIII – Matter and Spirit (16th–18th Century)
This gallery highlights items used in religious festivities and patron saint celebrations, including image processions with musical accompaniment. It also presents tools and devices introduced in colonial times to ease labor, such as agricultural tools and the treadle loom.
This gallery highlights items used in religious festivities and patron saint celebrations, including image processions with musical accompaniment. It also presents tools and devices introduced in colonial times to ease labor, such as agricultural tools and the treadle loom.
Room IX – The Birth of a New Nation (Late 18th – Mid 19th Century)
This room features objects from the end of the colonial era, the start of the Independence movement in 1810, and the formation of the Mexican nation. Weapons and coins are closely linked to the struggle for Independence.
This room features objects from the end of the colonial era, the start of the Independence movement in 1810, and the formation of the Mexican nation. Weapons and coins are closely linked to the struggle for Independence. Among the featured objects is the desk and chair used by Benito Juárez while serving as governor of Oaxaca—an emblematic figure of the Reform era. During his tenure, the government resisted French intervention.
Room X – Order and Progress (1876 – 1911)
During the Porfirian era, Mexico experienced economic growth and improved transportation links between the country’s center and its main ports. This gallery includes portraits of Porfirio Díaz as governor of Oaxaca, president of Mexico, and during his exile in France.
During the Porfirian era, Mexico experienced economic growth and improved transportation links between the country’s center and its main ports. This gallery includes portraits of Porfirio Díaz as governor of Oaxaca, president of Mexico, and during his exile in France.
Room XI – Modern Mexico (20th Century)
This gallery presents objects that reflect 20th-century technological advances, especially in mass communication, such as radio, film, and photography.
This gallery presents objects that reflect 20th-century technological advances, especially in mass communication, such as radio, film, and photography.
Room XII – Cultural Diversity
Oaxaca is the most culturally diverse state in Mexico. Fifteen of the country’s 56 ethnolinguistic groups coexist here. While they share common traits, each group speaks its own native language and maintains distinct cultural traditions.
Oaxaca is the most culturally diverse state in Mexico. Fifteen of the country’s 56 ethnolinguistic groups coexist here. While they share common traits, each group speaks its own native language and maintains distinct cultural traditions.
Alfonso Caso Auditorium
This venue hosts lectures, international conferences, book presentations, academic talks, symposia, and a wide range of cultural events.
This venue hosts lectures, international conferences, book presentations, academic talks, symposia, and a wide range of cultural events.
Francisco de Burgoa Library
Located within the former convent, the Francisco de Burgoa Library was founded on January 15, 1994, and is named in honor of Friar Francisco de Burgoa, who documented many of the customs and traditions of Oaxaca’s Indigenous peoples.
Located within the former convent, the Francisco de Burgoa Library was founded on January 15, 1994, and is named in honor of Friar Francisco de Burgoa, who documented many of the customs and traditions of Oaxaca’s Indigenous peoples. Its collection, housed by the Benito Juárez Autonomous University of Oaxaca, holds nearly 30,000 volumes published between 1472 and 1940. Most of the materials originally belonged to religious orders and were seized during the Reform Laws of the 19th century.
Space dedicated to temporary exhibitions.
Dining Hall (Decorated)
This space is closed to the general public and is reserved for special cultural events.
This space is closed to the general public and is reserved for special cultural events.
Oaxaca Public Newspaper Library “Néstor Sánchez”
Historic public newspaper archive and reading room.
Historic public newspaper archive and reading room.
Interior of the Church of Santo Domingo de Guzmán
The first Dominican friars arrived in Oaxaca in 1529, naming the city Nueva Antequera due to its resemblance to Antequera in Andalusia, Spain. Friars Gonzalo Lucero and Bernardino de Minaya were among the first to arrive.
The first Dominican friars arrived in Oaxaca in 1529, naming the city Nueva Antequera due to its resemblance to Antequera in Andalusia, Spain. Friars Gonzalo Lucero and Bernardino de Minaya were among the first to arrive. Their initial monastery, San Pablo, was abandoned after a series of earthquakes. They then relocated to this site, where they were granted 14 lots to build the current church of Santo Domingo de Guzmán.
On September 4, 1548, the construction of the convent was authorized by royal decree issued in Salamanca in 1551. The first prior, who later became bishop of Oaxaca, was Friar Bernardo de Albuquerque. The church’s interior features baroque decoration created by New Spanish artisans and leading architects from Spain. Construction began in 1575 and concluded by the end of the century. The church was consecrated in 1611.
During the War of Independence and the Reform period, the cloister was used as military barracks by various factions, which caused significant damage. Independence leader Vicente Guerrero was once imprisoned in one of its cells.
From 1860 to 1901, the convent remained closed until, on November 2, 1902, Bishop Eulogio Gillow successfully reopened it for worship after the army vacated the premises. Since 1972, this magnificent cloister has housed the state’s regional museum.
Historic Ethnobotanical Garden of Oaxaca
A space dedicated to the preservation and interpretation of Oaxaca’s diverse plant heritage and traditional knowledge.
A space dedicated to the preservation and interpretation of Oaxaca’s diverse plant heritage and traditional knowledge.
Open area used for workshops, courses, and cultural events.
A brief overview of the treasures of the museum’s archeological collection.
- DirecciónJosé Luis Noria Sánchezjoseluis_noria@inah.gob.mx+52 (951) 516 29 91, ext. 2AdministraciónEdith Mercedes Sánchez Sosaedith_sanchez@inah.gob.mx+52 (951) 516 29 91, ext. 4SeguridadRaúl Miguel García Hernándezraulmiguel_garcia@inah.gob.mx+52 (951) 516 29 91, ext. 5Comunicación Educativaasesoreseducativosmuco@inah.gob.mx+52 (951) 516 29 91, ext. 3







