Expert opinion
Studying the Heavens Solved Problems on Earth (Thanks to the Xochicalco Observatory)
Xochicalco reminds us that everybody wins when we put the common good before our individual differences.

Xochicalco is famous for two buildings: the Pyramid of the Feathered Serpents and the Observatory. Experts have identified a glyph on the Pyramid depicting a total eclipse of the Sun which occurred in 743 and was perhaps the reason for building the pyramid (and even the city itself). This glyph is repeated throughout the Pyramid, which shows how important it was. However, there is another important depiction. It shows a figure pulling one calendar date with its left hand towards another date below its right hand. Although there is no consensus on the meaning of this depiction, experts appear to concur that this means an adjustment to the calendar. All calendars, even modern ones, have a margin of error due to leap years and small inaccuracies in the measurement of time that lead to a shift in the long term. This means that an important ceremony or agricultural task would not occur on the correct day. Our own calendar had to be adjusted 400 years ago because it was so inaccurate that Jesus Christ’s birth date no longer coincided with the real one.

The calendar was even more important in the pre-Hispanic world. It dictated people’s fortunes from the day they were born; it specified the date on which certain rituals had to be performed to maintain balance in the universe and it indicated the most appropriate times to sow and harvest. Even auspicious dates for getting married or starting a battle had to be exact.

Why was it adjusted at Xochicalco? Because of the Observatory. This is a vertical tunnel or shaft excavated in the stone towards a “cave” yards below, which allowed the position of the sun and stars to be tracked. The cave is fully illuminated on March 14 and 15, and is illuminated to a lesser extent from April 19 to August 16 every year. This precision instrument makes Xochicalco special.

Why at that time? Probably because the solar eclipse, being cyclical, marked a special day: it could only happen on that date. It allowed the cumulative error to be corrected. This is why the figure who is pulling the dates together is interpreted as a depiction of that adjustment.

It is rather surprising because it happened over 1,300 years ago. However, what is even more surprising is that the Pyramid of Feathered Serpents depicts figures from other regions, some very far away, several of which were in competition (if not direct conflict) with Xochicalco and amongst themselves, to the extent that they are shown in defensive positions (such as hilltops). If this interpretation is correct, their presence in Xochicalco on the event of the eclipse shows that they could put their individual differences aside to achieve something that benefited everyone: correcting the calendar that controlled their lives.

This is why Xochicalco is key. It reminds us that everybody wins when we put the common good before our individual differences. Visiting it responsibly and participating as citizens to preserve it will enable Xochicalco to endure as a permanent reminder of this important idea.
Fig_1_Esquina_Noreste_de_la_Piramide_de_las_Serpientes_Emplumadas
INAH/Manuel Gándara Vázquez
Northwest corner of the Pyramid of the Feathered Serpents
The glyph depicting the total eclipse of the Sun can be seen at the top, as a jaw biting a circular disc divided into four parts. The depiction of the calendar adjustment can be seen at the bottom.
Fig_2_Entrada_al_observatorio
INAH/Manuel Gándara Vázquez
Entrance to the Observatory
The steps leading to the entrance of the Astronomical Observatory can be seen to the left of the image.
Fig_3_Glifo_del_eclipse
INAH/Manuel Gándara Vázquez
Glyph of the eclipse: the Earth devouring the Sun
A total eclipse of the Sun occurred in May 1st, 664 AD. It could be observed from Xochicalco and was depicted in the frieze decoration (at the top of the facades) of the Pyramid of the Feathered Serpents. The entire pyramid appears to have been built to celebrate this event.
Fig_4_Representacion_del_ajuste_de_fechas_fachada_noroeste
INAH/Manuel Gándara Vázquez
Depiction of the date adjustment (northwest facade)
Sheltered by the Feathered Serpent, the depiction of the date correction appears at the center of the facade: one hand pulls a glyph to substitute another one.
Fig_5_Dibujo_simplificado_del_ajuste
INAH-Museo de Sitio. Zona Arqueológica de Xochicalco
Simplified drawing of the adjustment
In this drawing, it is easier to see how a figure is pulling a glyph depicting one date with the left hand towards the other below its right hand. The figure itself is a glyph with a date.
Fig_6_Representacion_personajes_foraneos
INAH-Manuel Gándara Vázquez
Depiction of foreign figures
Figures can be seen on all sides at the bottom of the Pyramid. Some of them bear physical features and dress associated with regions of Mexico, as with this example, which experts identify as a Mayan figure.
Fig_7_Dibujo_simplificado_de_personajes_foraneos
INAH-Museo de Sitio. Zona Arqueológica de Xochicalco
Simplified drawing of foreign figures
This drawing allows us to see the headdress, attire and profile of the figure, which are very similar to characteristics of the Mayan culture.
Fig_8_Interior_de_la_cueva_del_Observatorio
INAH-Zona Arqueológica de Xochicalco -Dirección de Operación de Sitios
Inside the Observatory cave
The Observatory cave is fully illuminated on May 14 and 15 every year. The beam of light points to specific positions at other important times in the agricultural cycle and certain stars.


Silvia Garza y Norberto González (QEPD) son los arqueólogos que más trabajo de campo han hecho en Xochicalco, por lo que sus publicaciones resultan una referencia indispensable. Beatriz de la Fuente y otros autores han comentado en particular sobre la iconografía del sitio. Y Enrique Florescano ha propuesto una interpretación alternativa a lo ofrecida aquí, ya que siguiendo a otra arqueóloga, lo considera no como corrección, sino como un acto de conquista. Los textos propuestos son una buena manera de seguir aprendiendo sobre este importante sitio.

  • Garza Tarazona, S., y González Crespo, N., 1995, "Xochicalco", en Wimer, J., La Acrópolis de Xochicalco, México, Varia Gráfica y Comunicación.
  • De la Fuente, B., 1995, "Xochicalco: Una cima cultural", en Wimer, J., La Acrópolis de Xochicalco, México, Varia Gráfica y Comunicación.
  • Florescano, Enrique, 2003, “La difusión del emblema de la Serpiente emplumada”, La Jornada, México, Desarrollo de medios. http://www.jornada.unam.mx/2003/04/15/quet-texto.html.
Fig_6_Representacion_personajes_foraneos

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